Abstract
This chapter situates in the social context of Tokugawa Japan the emergence of a class of scholars who engaged in the production of texts and in practices that aimed at developing authoritative inquiries on the nature of reality and the laws that govern it (metaphysics); the motivations, norms, and aims of moral life (ethics); the function and rules of language (philology and linguistics); the principles of good government (politics); and the legitimation of cognitive claims (epistemology), among others. Operating within different institutional frameworks and through texts circulating in a variety of formats (manuscript and printed commentaries, treatises, glossaries, dictionaries, collected lecture notes, etc.), these scholars (generically known as jusha) developed a philosophical archive that should be regarded as a qualitatively and quantitatively unprecedented event in Japanese history outside Buddhist institutions.
| Original language | English (US) |
|---|---|
| Title of host publication | The New Cambridge History of Japan |
| Subtitle of host publication | Volume 2, Early Modern Japan in Asia and the World, c. 1580-1877 |
| Publisher | Cambridge University Press |
| Pages | 128-158 |
| Number of pages | 31 |
| ISBN (Electronic) | 9781108283748 |
| ISBN (Print) | 9781108417938 |
| DOIs | |
| State | Published - Jan 1 2023 |
All Science Journal Classification (ASJC) codes
- General Arts and Humanities
- General Social Sciences
Keywords
- Confucianism
- Hayashi Razan
- Japanese philosophy
- Jusha
- Kaibara Ekiken
- Kumazawa Banzan
- Ogyū Sorai
- Shōheizaka Academy
- Social history of intellectuals
- Tetsugaku
- Yamazaki Ansai
- Zhu Xi
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