TY - JOUR
T1 - The Historiography of Sectarianism in Lebanon
AU - Weiss, Max
N1 - Funding Information:
Max Weiss studies the social, cultural, and intellectual history of the modern Middle East. His first book project, , traces the emergence and institutionalization of new forms of Shi’i sectarian identity in French Mandate Lebanon by focusing on the realms of personal status law and religious practice; he has also published articles in , , and , and has published English‐language translations of Arabic fiction by Iman Humaydan Younes, Abbas Beydoun, and Khaled Khalifa. Weiss received his B.A. from UC Berkeley and earned both an M.A. and Ph.D. in Middle Eastern History from Stanford University. His research has been supported by fellowships from the Fulbright‐Hays Commission, the Social Science Research Council, and the Department of Near Eastern Studies at Princeton University. Currently a Junior Fellow at the Harvard Society of Fellows, Weiss is interested in the cultural politics of morality in the twentieth‐century Middle East, the history of state‐led development in Lebanon, and continuing to translate contemporary Arabic literature into English. Sectarian Modernity: Law and Shi’ism in Early Twentieth‐Century Lebanon International Journal of Middle East Studies Studies of Ethnicity and Nationalism Islamic Law and Society
Publisher Copyright:
© 2008 The Author. Journal Compilation © 2008 Blackwell Publishing Ltd.
PY - 2009/1
Y1 - 2009/1
N2 - Lebanese history has been more or less defined by its engagement with the problem of sectarianism. Surprisingly rare have been the attempts to systematically trace this trajectory of historical engagement with the problem of sectarianism, though. This article argues that historians, legal scholars, and other writers have employed numerous conceptual and methodological approaches to examine, diagnose, and propose treatments for the problem of sectarianism, and that these approaches, moreover, have changed over time. Ranging from defenses of sectarianism as cultural specificity to condemnations of it as a foreign plot to divide and rule, the historiography of sectarianism in Lebanon has relied on such diverse fields as social science, constitutional law, political theory, and various kinds of historicism. Unfortunately, despite this empirical density, intellectual, legal, and historical discourses on sectarianism have failed to mitigate the material, political, and, most importantly, human costs incurred by the phenomenon of sectarianism in practice.
AB - Lebanese history has been more or less defined by its engagement with the problem of sectarianism. Surprisingly rare have been the attempts to systematically trace this trajectory of historical engagement with the problem of sectarianism, though. This article argues that historians, legal scholars, and other writers have employed numerous conceptual and methodological approaches to examine, diagnose, and propose treatments for the problem of sectarianism, and that these approaches, moreover, have changed over time. Ranging from defenses of sectarianism as cultural specificity to condemnations of it as a foreign plot to divide and rule, the historiography of sectarianism in Lebanon has relied on such diverse fields as social science, constitutional law, political theory, and various kinds of historicism. Unfortunately, despite this empirical density, intellectual, legal, and historical discourses on sectarianism have failed to mitigate the material, political, and, most importantly, human costs incurred by the phenomenon of sectarianism in practice.
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U2 - 10.1111/j.1478-0542.2008.00570.x
DO - 10.1111/j.1478-0542.2008.00570.x
M3 - Article
AN - SCOPUS:85044909685
SN - 1478-0542
VL - 7
SP - 141
EP - 154
JO - History Compass
JF - History Compass
IS - 1
ER -