TY - JOUR
T1 - The effect of immigration on religious belief and practice
T2 - A theologizing or alienating experience?
AU - Massey, Douglas S.
AU - Higgins, Monica Espinoza
N1 - Funding Information:
The NIS was launched with financial support from a variety of sources, including the National Institute of Child Health and Human Development, the National Institute on Aging, the National Science Foundation, the U.S. Department of Health and Human Services, and the U.S. Department of Homeland Security. A special grant from the Pew Charitable Trusts allowed the inclusion of a special module on religious belief and participation that contained standardized questions on religious affiliations and behaviors recommended by the Social Science Research Council. The information analyzed here come from questions that asked respondents about their beliefs and practices before they left for the United States and after becoming legal permanent residents.
PY - 2011/9
Y1 - 2011/9
N2 - Using data from the New Immigrant Survey, we examine the religious beliefs and practices of new legal immigrants to the United States. We find that Christian immigrants are more Catholic, more Orthodox, and less Protestant than American Christians, and that those immigrants who are Protestant are more likely to be evangelical. In addition to being more Catholic and more Orthodox than American Christians, the new immigrants are also paradoxically less Christian, with a fifth reporting some other faith. Detailed analysis of reported church attendance at places of origin and in the United States suggest that immigration is a disruptive event that alienates immigrants from religious practice rather than "theologizing" them. In addition, our models clearly show that people who join congregations in the United States are highly selected and unrepresentative of the broader population of immigrants in any faith. In general, congregational members were more observant both before and after emigration, were more educated, had more cumulative experience in the United States, and were more likely to have children present in the household and be homeowners and therefore yield biased representations of all adherents to any faith. The degree of selectivity and hence bias also varies markedly both by religion and nationality.
AB - Using data from the New Immigrant Survey, we examine the religious beliefs and practices of new legal immigrants to the United States. We find that Christian immigrants are more Catholic, more Orthodox, and less Protestant than American Christians, and that those immigrants who are Protestant are more likely to be evangelical. In addition to being more Catholic and more Orthodox than American Christians, the new immigrants are also paradoxically less Christian, with a fifth reporting some other faith. Detailed analysis of reported church attendance at places of origin and in the United States suggest that immigration is a disruptive event that alienates immigrants from religious practice rather than "theologizing" them. In addition, our models clearly show that people who join congregations in the United States are highly selected and unrepresentative of the broader population of immigrants in any faith. In general, congregational members were more observant both before and after emigration, were more educated, had more cumulative experience in the United States, and were more likely to have children present in the household and be homeowners and therefore yield biased representations of all adherents to any faith. The degree of selectivity and hence bias also varies markedly both by religion and nationality.
KW - Immigrant
KW - Immigration
KW - Religion
KW - Religiosity
KW - Theologizing
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U2 - 10.1016/j.ssresearch.2010.04.012
DO - 10.1016/j.ssresearch.2010.04.012
M3 - Article
C2 - 23606773
AN - SCOPUS:79960898445
SN - 0049-089X
VL - 40
SP - 1371
EP - 1389
JO - Social Science Research
JF - Social Science Research
IS - 5
ER -