TY - JOUR
T1 - John Dee and the alchemists
T2 - Practising and promoting English alchemy in the Holy Roman Empire
AU - Rampling, Jennifer M.
N1 - Funding Information:
This research was funded by a Wellcome Trust postdoctoral research fellowship [090614/Z/09/Z], and a Darwin Trust of Edinburgh Martin Pollock scholarship. Further support for archival visits was provided by the Cambridge European Trust and the Society for the History of Alchemy and Chemistry, and by a Scaliger fellowship at Leiden University Library. I am grateful to Bruce Moran, Nicolette Mout, Lauren Kassell and Rafał Prinke for commenting on an earlier draft of this article, and to Peter Forshaw for valuable advice on many points. I should also like to thank Harmut Broszinski and Konrad Wiedemann for their assistance in navigating the Kassel Landesbibliothek archives; the Cambridge Latin Therapy Group for advice on some tricky points of translation; and Ivo Purŝ and Rafał Prinke for drawing my attention to two important manuscripts: Österreichische Nationalbibliothek Codex 11133 and Książnica Cieszyńska MS DD.vii.33 respectively.
PY - 2012/9
Y1 - 2012/9
N2 - This paper investigates John Dee's relationship with two kinds of alchemist: the authorities whose works he read, and the contemporary practitioners with whom he exchanged texts and ideas. Both strands coincide in the reception of works attributed to the famous English alchemist, George Ripley (d. c. 1490). Dee's keen interest in Ripley appears from the number of transcriptions he made of 'Ripleian' writings, including the Bosome book, a manuscript discovered in 1574 and believed to have been written in Ripley's own hand. In 1583, Dee and his associate Edward Kelley left England for East Central Europe, taking with them a proportion of Dee's vast library, including alchemical books-the contents of which would soon pique the interest of continental practitioners. Kelley used Ripley's works, including the Bosome book, not only as sources of practical information, but as a means of furthering his own relationships with colleagues and patrons: transactions that in turn influenced Ripley's posthumous continental reception. The resulting circulation of texts allows us to trace, with unusual precision, the spread of English alchemical ideas in the Holy Roman Empire from the late sixteenth century.
AB - This paper investigates John Dee's relationship with two kinds of alchemist: the authorities whose works he read, and the contemporary practitioners with whom he exchanged texts and ideas. Both strands coincide in the reception of works attributed to the famous English alchemist, George Ripley (d. c. 1490). Dee's keen interest in Ripley appears from the number of transcriptions he made of 'Ripleian' writings, including the Bosome book, a manuscript discovered in 1574 and believed to have been written in Ripley's own hand. In 1583, Dee and his associate Edward Kelley left England for East Central Europe, taking with them a proportion of Dee's vast library, including alchemical books-the contents of which would soon pique the interest of continental practitioners. Kelley used Ripley's works, including the Bosome book, not only as sources of practical information, but as a means of furthering his own relationships with colleagues and patrons: transactions that in turn influenced Ripley's posthumous continental reception. The resulting circulation of texts allows us to trace, with unusual precision, the spread of English alchemical ideas in the Holy Roman Empire from the late sixteenth century.
KW - Alchemy
KW - Edward Kelley
KW - George Ripley
KW - John Dee
KW - Manuscript circulation
KW - Prague
KW - Rudolf II
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U2 - 10.1016/j.shpsa.2011.12.009
DO - 10.1016/j.shpsa.2011.12.009
M3 - Article
AN - SCOPUS:84864615785
SN - 0039-3681
VL - 43
SP - 498
EP - 508
JO - Studies in History and Philosophy of Science Part A
JF - Studies in History and Philosophy of Science Part A
IS - 3
ER -