TY - JOUR
T1 - Insurgent Archivings Sensing the Spirit of Nature and Reckoning with Traces of Our Dead
AU - Biehl, João
N1 - Publisher Copyright:
© 2022 The Wenner-Gren Foundation for Anthropological Research. All rights reserved.
PY - 2022/12/1
Y1 - 2022/12/1
N2 - While studying immigrant worlding in Brazil’s nineteenth-century southern settler frontier, I stumbled across multiple ways of archiving, from poor farmers’ viva voce prayers and reminiscences to the nurturing of herbal gardens and usage of forest medicinal products to communal vital registries and home burials (including my ancestors’)—all bridging the sensual and conceptual realms through specific material constellations. I take the traces emanating from this unschooled sensorium as an “unfinished system of nonknowledge” forged against the specter of death, as in the 1874 fratricidal conflict that crushed the natural enlightenment of the so-called Mucker false saints. Here, on the edges of colonization, traces-of-what-one-does-not-know testify to the house as an ongoing index of survival and insurgency: both a cluster of materialities, relations, and affects through which complex practices of healing and living on emerge together and an archiving operation combining the historical and the unhistorical in the refiguration of humanness and futurity. As these flickering homespun traces exceed the racialization and necropolitics conjured by the ruling classes and confront brutal efforts at “silencing the past,” they also carry “the poetry it is possible not to write”—that is, folks’ imaginative and horizon-making capacities, which include the Spirit of Nature and relationships to our dead and which story-telling animates time and again.
AB - While studying immigrant worlding in Brazil’s nineteenth-century southern settler frontier, I stumbled across multiple ways of archiving, from poor farmers’ viva voce prayers and reminiscences to the nurturing of herbal gardens and usage of forest medicinal products to communal vital registries and home burials (including my ancestors’)—all bridging the sensual and conceptual realms through specific material constellations. I take the traces emanating from this unschooled sensorium as an “unfinished system of nonknowledge” forged against the specter of death, as in the 1874 fratricidal conflict that crushed the natural enlightenment of the so-called Mucker false saints. Here, on the edges of colonization, traces-of-what-one-does-not-know testify to the house as an ongoing index of survival and insurgency: both a cluster of materialities, relations, and affects through which complex practices of healing and living on emerge together and an archiving operation combining the historical and the unhistorical in the refiguration of humanness and futurity. As these flickering homespun traces exceed the racialization and necropolitics conjured by the ruling classes and confront brutal efforts at “silencing the past,” they also carry “the poetry it is possible not to write”—that is, folks’ imaginative and horizon-making capacities, which include the Spirit of Nature and relationships to our dead and which story-telling animates time and again.
UR - http://www.scopus.com/inward/record.url?scp=85195395251&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85195395251&partnerID=8YFLogxK
U2 - 10.1086/723045
DO - 10.1086/723045
M3 - Article
AN - SCOPUS:85195395251
SN - 0011-3204
VL - 63
SP - S2-S31
JO - Current Anthropology
JF - Current Anthropology
ER -