TY - JOUR
T1 - Faith or doctrine? Religion and support for political violence in Pakistan
AU - Fair, C. Christine
AU - Malhotra, Neil
AU - Shapiro, Jacob N.
N1 - Funding Information:
C. Christine Fair is an assistant professor in the school of Foreign service at Georgetown University, Washington, DC, Usa. neil Malhotra is an associate professor in the Graduate school of business at stanford University, stanford, Ca, Usa. Jacob n. shapiro is an assistant professor in the Department of politics at princeton University, princeton, nJ, Usa. the authors thank their partners at socio-economic Development Consultants (seDCo) for their diligent work administering a complex survey in challenging circumstances. the editors, the anonymous reviewers, scott ashworth, rashad bokhari, ethan bueno de Mesquita, ali Cheema, James Fearon, amaney Jamal, asim Khwaja, roger Myerson, Farooq naseer, and Mosharraf Zaidi provided outstanding feedback. seminar participants at UC berkeley, CisaC, Georgetown, the harris school, harvard, penn, princeton, stanford, and the University of ottawa provided a number of insightful comments. Josh borkowski, Zach romanow, and peter schram provided excellent research assistance at different points. this research was supported, in part, by the U.s. Department of homeland security through the national Center for risk and economic analysis of terrorism events [grant #2007-st-061-000001 to C.C.F. and J.n.s.] and the U.s. Department of Defense’s Minerva research initiative through the air Force office of scientific research [grant #Fa9550-09-1-0314 to J.n.s.]. any opinions, findings, conclusions, or recommendations in this document are those of the authors. *address correspondence to neil Malhotra, Graduate school of business, stanford University, 655 Knight Way, stanford, Ca 94305, Usa; e-mail: [email protected].
PY - 2012/11
Y1 - 2012/11
N2 - Around the world, publics confronted with terrorism have debated whether Islamic faith gives rise to a uniquely virulent strain of non-state violence targeted at civilians. These discussions almost always conceive of "Islam" in general terms, not clearly defining what is meant by Islamic religious faith. We engaged this debate by designing and conducting a large-scale public opinion survey in Pakistan that measures multiple elements of religiosity, allowing us to separately consider the relationship between support for militant organizations and (1) religious practice; (2) support for political Islam; and (3) "jihadism," which we define as a particular textual interpretation common to Islamist groups espousing violent political action. We also measured support for militant organizations using a novel form of an "endorsement experiment" that assessed attitudes toward specific groups without asking respondents about them directly. We find that neither religious practice nor support for political Islam is related to support for militant groups. However, Pakistanis who believe jihad is both an external militarized struggle and that it can be waged by individuals are more supportive of violent groups than those who believe it is an internal struggle for righteousness.
AB - Around the world, publics confronted with terrorism have debated whether Islamic faith gives rise to a uniquely virulent strain of non-state violence targeted at civilians. These discussions almost always conceive of "Islam" in general terms, not clearly defining what is meant by Islamic religious faith. We engaged this debate by designing and conducting a large-scale public opinion survey in Pakistan that measures multiple elements of religiosity, allowing us to separately consider the relationship between support for militant organizations and (1) religious practice; (2) support for political Islam; and (3) "jihadism," which we define as a particular textual interpretation common to Islamist groups espousing violent political action. We also measured support for militant organizations using a novel form of an "endorsement experiment" that assessed attitudes toward specific groups without asking respondents about them directly. We find that neither religious practice nor support for political Islam is related to support for militant groups. However, Pakistanis who believe jihad is both an external militarized struggle and that it can be waged by individuals are more supportive of violent groups than those who believe it is an internal struggle for righteousness.
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U2 - 10.1093/poq/nfs053
DO - 10.1093/poq/nfs053
M3 - Article
AN - SCOPUS:84870195215
SN - 0033-362X
VL - 76
SP - 688
EP - 720
JO - Public Opinion Quarterly
JF - Public Opinion Quarterly
IS - 4
ER -